“The ‘Evil’ Dream of Gilgamesh: An Interdisciplinary Approach to Dreams in Mythological Texts,” in Carol Schreier Rupprecht, ed., The Dream and the Text: Eassays on Literature and Language (Albany: State University of New York Press, 1993), pp. Vernat et al., eds., Divination et rationalité (Paris: Éditions du Seuil, 1974), pp.
“Symptômes, signes, écritures en Mésopotamie ancienne,” in J. “Oniromancie et magie à Mari à l’époque d’Ebla,” Quaderni di Semistica 18 (1992): 151–159.īottéro, Jean. Illness and Health Care in the Ancient Near East: The Role of the Temple in Greece, Mesopotamia, and Israel, Harvard Semitic Monographs, 54 (Atlanta: Scholars Press, 1995)īonechi, M., and J.-M. This process is experimental and the keywords may be updated as the learning algorithm improves.Ībusch, T., and Karel van der Toorn, eds., Mesopotamian Magic: Textual, Historical, and Interpretive Perspectives, Studies in Ancient Magic and Divination, 1 (Groningen, the Netherlands: Styx, 1998).Īvalos, Hector. These keywords were added by machine and not by the authors. While not every framework has proven useful for elucidating the topic beyond what we already know, 5 the cumulative impact provides new directions for research. 4 What has emerged from this renewed interest is a new appreciation for the subtleties of dreams, the divinatory, ontological, and ideological contexts of their interpretations, and the variety of methodological frameworks that can be used to understand them. In part this is due to the appearance of several previously unpublished texts, 2 a scholarly desire to update the available resources on the subject, 3 and the currently prevailing academic preference for comparative interdisciplinary inquiry, which has moved the study of the ancient Near Eastern dreams beyond its hitherto nearly entirely descriptive mode. Although the subject of ancient Near Eastern dreams has received scholarly attention for some time, 1 recent years have seen a resurgence of interest in the topic.
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